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 Texas : Features : Columns : "Texas Tales"
Rev. Dancer
by Mike Cox
Mike Cox
Part of a formation known as the Riley Mountains, Dancer Peak rises about 600 feet above nearby State Highway 71 eight miles southeast of Llano.

On a topographic map, the prominence is shown as being 1,714 feet above sea level. But the map does not tell the story behind the name.

Born in Tennessee on Dec. 11, 1803, Jonas Franklin Dancer came to Texas with his wife and three children at some point in the 1840s. The 1850 U.S. Census shows him living in Travis County, running a mill on Bull Creek, a stream which fed into the Colorado River.

Around 1852, after a flood destroyed his mill, Dancer took his family to the northwest of Austin into what was then the far northern corner of Gillespie County. He settled on Honey Creek, a stream that began at the base of the peak that would one day bear his name.

“The spot selected by Mr. Dancer was one of the most picturesque in the county,” one 19th century writer later observed. “Here game of all kinds and wild honey abounded in the greatest quantity.”

Dancer trusted that the land had other gifts to give. Sustained by legends that Spaniards had once mined silver somewhere in the Hill Country, he believed that the rocky landscape concealed veins of silver and perhaps gold. Dancer spent several years prospecting in the area, but never found any precious metals.

Though a seeker of nature’s riches, as a Methodist preacher, he also believed in giving. As other settlers began to arrive, he built the area’s first church.

Dancer had chosen a fine place to settle, but it had one serious drawback. Being on the edge of settlement, it lay exposed to raids from hostile Indians, particularly the Comanches. Two years after homesteading on Honey Creek, Dancer added his name to a petition signed by 106 other area residents asking the governor for Texas Rangers.

Ranger companies did periodically go after the Indians, but not with enough regularity to do much good. Essentially, the settlers on the frontier were on their own.

In 1856, legislators carved a chunk of land from Gillespie County for a new county named Llano. Its heart lay only 75 miles from the capital city, but back then that distance amounted to a two- or three-day horseback ride, even longer in a wagon.

The better the roads, of course, the easier the journey. With that in mind, in 1859 the more civic-minded men of Llano County took it upon themselves to build a road to Austin, probably the ancestor of the present State Highway 29.

In the days before heavy equipment, road building involved moving big rocks, cutting brush and trees, burning out stumps and filling low spots and washes. Spreading gravel or building a road bed and covering it with concrete or asphalt would not come until the 20th century.

Dancer and other members of the community agreed to meet on May 23, 1859, to work on the Austin road. When Dancer arrived at the gathering place, no one else was there. He hobbled his horse and a pack horse, unloaded his tools, rolled up his sleeves and went to work.

“While thus engaged,” chronicler Josiah Wilbarger later wrote in his classic “Indian Depredations of Texas,” a party of Indians attacked Dancer.

“Being unarmed,” Wilbarger continued, “Dancer fled to a deep ravine, closely pursued by the savages, who…attempted to rope him, but failed.”

From a bluff overlooking the ravine, the Indians showered the preacher with arrows. “Finally overcome with loss of blood,” Wilbarger went on, “he walked around in front of a projecting rock in the bluff, deliberately sat down on a rock bench and there expired.”

A search party found Dancer’s body the next day.

But not until June 5 did newspaper readers in Austin learn of the preacher’s violent demise. In that day’s edition of the Texas State Gazette, editor John Marshall published a letter from Thomas Moore in Burnet.

“Dear Sir – I send you a brief statement of the facts in regard to the killing of the Rev. Mr. Dancer, by the Indians about 25 miles S.W. of [Llano]…. (He) frequently preached here, and was quite an acceptable preacher in the Methodist church.”

The same day Dancer died, Moore continued, a Mr. Gallagher “was shot and dangerously wounded by the Indians, though I learn he will probably recover. Mr. G lives in the same neighborhood where the Rev. Mr. Dancer was killed. About twenty-five Indians were seen by others the same day driving some 30 or 40 head of horses.”

Moore concluded his letter to the newspaper with a familiar refrain: “How much longer must our bleeding frontier suffer these fiendish forays?”

In the case of the Comanches, it would be almost another 20 years.

But it would be even longer before road building would become a function of government, not a task undertaken purely for community good by men like the Rev. Mr. Dancer, a literal Texas trail blazer.
© Mike Cox
"Texas Tales" - July 1, 2005 column
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